1/774 ــ عَنْ أَنسٍ رضي الله عنه قال: حَضَرَتِ الصَّلاةُ، فَقَامَ مَنْ كانَ قَرِيبَ الدَّارِ إلىٰ أَهْلِهِ، وَبقِيَ قَوْمٌ، فَأُتِيَ رَسُولُ الله صلى الله عليه وسلم بِمِخْضَبٍ مِنْ حِجَارَة، فَصَغُرَ المِخْضبُ أَنْ يَبْسُطَ فِيهِ كَفَّهُ، فَتَوَضَّأَ القَوْمُ كُلُّهُمْ. قَالُوا: كَمْ كُنْتُمْ؟ قَالَ: ثَمَانِينَ وَزِيَادَةً. متفقٌ عليه. هذه رواية البخاري.
774/1 - Anas (may Allah be pleased with him) reported: It was the time for prayer, and those whose houses were near got up and went to their people (to perform ablution), and there remained some people (sitting). Then, a painted stove pot containing water was brought to the Messenger of Allah (may Allah’s peace and blessings be upon him). The pot was small, not broad enough for one to spread one’s hand in; yet all the people performed ablution. They asked Anas: “How many persons were you?” He replied: “We were eighty or more.” [Narrated by Al-Bukhāri and Muslim; this is the version narrated by Al-Bukhāri]
وفي روايةٍ له ولمسلم: «أَنَّ النَّبيَّ صلى الله عليه وسلم دَعَا بإنَاءٍ مِنْ مَاءٍ، فَأُتِيَ بِقَدَحٍ رَحْرَاحِ فِيهِ شَيْءٌ مِنْ مَاءٍ، فَوَضَعَ أَصَابِعَهُ فِيه. قَالَ أنس: فَجَعَلْتُ أَنْظُرُ إلىٰ الماءِ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِهِ، فَحَزَرْتُ مَنْ تَوَضَّأَ مِنْهُ مَا بَيْنَ السبعِينَ إلىٰ الثَّمَانِينَ».
In another version by Al-Bukhāri and Muslim: The Prophet (may Allah’s peace and blessings be upon him) asked for water and a broad tumbler with a not-so-deep base containing a small quantity of water was brought to him. He put his fingers in it. Anas further said: “I saw the water springing out from amongst his fingers. I estimated that the people who performed ablution with it numbered between seventy to eighty.”
2/775 ــ وعن عبدِ الله بنِ زيدٍ رضي الله عنه قال: «أَتَىٰ رسول الله صلى الله عليه وسلم ، فَأَخْرَجْنَا لَهُ مَاءً من توْرٍ مِنْ صُفْرٍ فَتَوَضَّأَ». رواه البُخاري.
775/2 - ‘Abdullāh ibn Zayd (may Allah be pleased with him) reported: “The Prophet (may Allah’s peace and blessings be upon him) came and we brought to him water from a brass tumbler, and he performed ablution.” [Narrated by Al-Bukhāri]
«الصُّفْر» بضم الصاد، ويجوز كسرها، وهو النحاس، و«التَّوْر»: كالقدح، وهو بالتاء المثناة من فوق.
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المِخْضَب: إناء من حجارة.
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رَحْراح: واسع قريب القعر.
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1) جواز الوضوء والغسل في المِخْضب والقدح والخشب والحجارة والنحاس، فالأصل في جميع الأواني الحِلُّ والطهارة.
1) It is permissible to perform ablution or bathe from the water in a pot, a tumbler, wood, stones, or brass. All vessels are fundamentally lawful and pure.
2) بيان آية من آيات النَّبيِّ صلى الله عليه وسلم ، وهي تكثير الماء ونبعه من بين أصابعه.
2) It shows one of the Prophet’s miraculous actions, as the amount of water increased and sprang out from between his fingers.
3/776 ــ وعن جابرٍ رضي الله عنه أَنَّ رَسُولَ الله صلى الله عليه وسلم دَخَلَ عَلىٰ رَجُلٍ مِنَ الأنْصَارِ، ومَعَهُ صاحِبٌ لَهُ، فقال رسُولُ الله صلى الله عليه وسلم: «إنْ كَانَ عِنْدَكَ مَاءٌ بَاتَ هذه اللَّيْلَةَ في شَنَّةٍ وَإلَّا كَرَعْنَا». رواهُ البخاري. «الشَّنُّ»: القِرْبَة.
776/3 - Jābir (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) visited the house of a man of the Ansār with one of his Companions and said to him: “If you have some water in the waterskin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly.” [Narrated by Al-Bukhāri]
كَرَعْنا: تناولنا الإناء بالفم من غير إناء ولا كف.
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1) بيان يُسر الشريعة في صفة الشرب.
1) It shows how the Shariah is easy and flexible when it comes to the manner of drinking.
2) كلّ ما خلقه الله في الأرض فهو مباح، إلا ما قام الدليل علىٰ تحريمه.
2) Everything Allah Almighty has created on earth is fundamentally lawful, unless otherwise established by a proof.
4/777 ــ وعن حذيفةَ رضي الله عنه قالَ: إنَّ النَّبيَّ صلى الله عليه وسلم نَهَانَا عَنِ الحَرِيرِ والدِّيبَاجِ والشُّرْبِ في آنِيةِ الذَّهَبِ والفِضَّةِ، وقالَ: «هِيَ لَهُمْ في الدُّنْيَا، وهِيَ لَكُمْ في الآخِرَةِ». متفق عليه.
777/4 - Hudhayfah (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) forbade us from wearing brocade or silk and drinking out of gold or silver vessels and said: “They are for them in the worldly life, and they are for you in the Hereafter.” [Narrated by Al-Bukhāri and Muslim]
5/778 ــ وعن أُمِّ سلمةَ رضي الله عنها أنَّ رسُولَ الله قال: «الَّذِي يَشْرَبُ في آنِيَةِ الفِضَّةِ إنَّما يُجَرْجِرُ في بَطْنِهِ نَارَ جَهَنَّمَ». متفق عليه.
778/5 - Um Salamah (may Allah be pleased with her) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “He who drinks in a silver utensil is only swallowing in his stomach fire from Hell.” [Narrated by Al-Bukhāri and Muslim]
وفي رواية لمسلم: «إنَّ الَّذِي يَأْكُلُ أَوْ يَشْرَبُ في آنِيَةِ الفِضَّةِ والذَّهَبِ».
In a version by Muslim: “He who eats or drinks in a silver or gold utensil...”
وفي روايةٍ له: «مَنْ شَرِبَ في إنَاءٍ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَإنَّمَا يُجَرْجِرُ في بَطْنِهِ نَاراً مِنْ جَهَنَّمَ».
In another version by him: “He who drinks in a silver or gold utensil is only swallowing in his stomach fire from Hell.”
يجرجر: الجرجرة: صوت الطعام والشراب وهو ينحدر في البلعوم.
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1) تحريم الشرب في آنية الذهب والفضة، والنهي عن استعمالها في الأكل، والعلّة في ذلك بيّنها رسول الله صلى الله عليه وسلم فقال: «هي لهم في الدنيا، وهي لكم في الآخرة».
1) It is prohibited to drink in a gold or silver vessel; and it is also prohibited to use them for food. The Prophet (may Allah’s peace and blessings be upon him) explained the reason behind the prohibition, saying: “They are for them in the worldly life, and they are for you in the Hereafter.”
2) تحريم لبس الحرير والديباج على الرجال لأن ذلك من سمات الكفّار ولباسهم الخاص، ولهذا دعت الشريعة إلىٰ حصول الفرقان بين زيّ عباد الرحمن وزيّ عباد الشيطان.
2) It is prohibited for men to wear silk or brocade, for this is typical of the disbelievers. That is why the Shariah called for distinction between the clothes of the servants of Allah, the Most Merciful, and those of the servants of Satan.
3) بشرىٰ لأهل الإيمان الذين يمتثلون أمر الله وأمر رسوله صلى الله عليه وسلم بأن لهم الجنّة.
3) Glad tidings are given to the believers who comply with the commands of Allah Almighty and His Messenger that they shall enter Paradise.