اللغات المتاحة للكتاب Indonesia English

287 ــ باب تغليظ تحريم الرّبا

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287. Chapter on the Strict Prohibition of Riba (Interst)

قَالَ الله تَعَالىٰ: {ٱلَّذِينَ يَأكُلُونَ ٱلرِّبَوٰاْ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِي يَتَخَبَّطُهُ ٱلشَّيطَٰنُ مِنَ ٱلمَسِّ ذَٰلِكَ بِأَنَّهُم قَالُوٓاْ إِنَّمَا ٱلبَيعُ مِثلُ ٱلرِّبَوٰاْۗ وَأَحَلَّ ٱللَّهُ ٱلبَيعَ وَحَرَّمَ ٱلرِّبَوٰاْ فَمَن جَآءَهُۥ مَوعِظَة مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمرُهُۥٓ إِلَى ٱللَّهِ وَمَن عَادَ فَأُوْلَٰٓئِكَ أَصحَٰبُ ٱلنَّارِ هُم فِيهَا خَٰلِدُونَ * يَمحَقُ ٱللَّهُ ٱلرِّبَوٰاْ} إلىٰ قوله: {يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ} [البقرة: 275 ــ 278].

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Allah Almighty says: {Those who consume usury will not stand [on the Day of Resurrection] except like those being beaten by Satan. That is because they say, “Trade is just like usury.” But Allah has permitted trade and forbidden usury. Whoever desists because of receiving admonition from his Lord may keep his past gains, and his case is left to Allah. But whoever returns to it, they are the people of the Fire; they will abide therein forever. Allah destroys usury} To the verse that says: {O you who believe, fear Allah and give up usury that is still due} [Surat al-Baqarah: 275-278]

هداية الآيات:

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Guidance from the verses:

1) تحريم الربا بكافة أنواعه وأشكاله، لأنه من أكبر الكبائر، منعاً لأبواب الفساد.

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1) Riba is prohibited in all its forms and types, because it is one of the gravest major sins and prohibiting it aims at blocking the ways to corruption.

2) الحث علىٰ التماس أسباب الربح المشروع، كالبيع، فتحاً لأبواب الخير والبركة.

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2) Islam encourages seeking lawful ways of earning, like trade, in order to attain blessing.

3) الحث علىٰ الصدقات بين المسلمين، والتيسير علىٰ أصحاب الديون ومساعدتهم.

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3) Islam urges mutual charity among Muslims and offering facilitations to debtors and helping them.

وأما الأحاديث:

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As for the relevant Hadīths,

فكثيرة في الصحيح مشهورة منها: حديث أبي هريرة السابق في الباب قبله.

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there are many famous authentic ones, like the Hadīth of Abu Hurayrah (may Allah be pleased with him) cited in the previous chapter.

1/1615ــ وعن ابن مسعود رضي الله عنه قَالَ: لعنَ رَسُولُ الله صلى الله عليه وسلم آكلَ الرِّبَا ومُوكِلَهُ. رواه مسلم.

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1615/1- Ibn Mas‘ūd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) cursed the one who consumes Riba and the one who pays it. [Narrated by Muslim]

زاد الترمذي وغيره: وشاهدَيْهِ وكاتبَهُ.

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At-Tirmidhi and others added: “and its two witnesses and the one who writes it down.”

هداية الحديث:

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Guidance from the Hadīth:

1) تحريم الربا فهو من الكبائر؛ لأن رسولَ الله صلى الله عليه وسلم لعنَ فاعلَه وكلَّ مَن أعان علىٰ هذا الإثم.

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1) Riba is prohibited as it is one of the major sins. The Messenger of Allah (may Allah’s peace and blessings be upon him) cursed the one who deals with it and all those who cooperate in that sin.

2) المعين أو المشارك علىٰ الإثم يكون عليه من الوزر والعقوبة مثل ما علىٰ صاحب الإثم.

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2) The one who helps or participates in sin is as sinful as the original sinner and deserves the same punishment.