اللغات المتاحة للكتاب Indonesia English

141ــ باب بيان أن السُّنة إذَا قيل للمستأذن من أنت أن يقول: فلان، فيسمي نفسه بما يُعرَف به من اسم أو كُنية، وكراهة قوله: «أنا» ونحوها

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141 - Chapter on pointing out that the Sunnah when the seeker of permission is asked “who are you?” is to introduce himself by his name or nickname and that it is disliked to say ‘It’s me’ and the like

1/874 ــ عن أنَس رضي الله عنه ـ في حديثه المشهور في الإسراء ـ قَالَ: قَالَ رَسُولُ الله صلى الله عليه وسلم: «ثُمَّ صَعِدَ بي جِبْرِيلُ إلىٰ السَّمَاءِ الدُّنْيَا، فَاسْتَفْتَحَ، فَقِيلَ: مَنْ هذَا؟ قال: جِبْرِيلُ، قيلَ: وَمَنْ مَعَكَ ؟ قال مُحَمَّدٌ. ثُمَّ صَعِدَ إلىٰ السَّمَاءِ الثَّانِيَةِ والثَّالِثَةِ وَالرَّابِعَةِ وَسائِرِهِنَّ، وَيقَالُ في بَابِ كُلِّ سَمَاءٍ ؟ مَنْ هذا ؟ فَيقُولُ: جِبْرِيلُ». متفقٌ عليه.

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874/1 - In the famous Hadīth about Isrā’ (the Night Journey), Anas (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: “Then Jibrīl (Gabriel) ascended with me to the nearest heaven and requested that the gate be opened. He was asked: ‘Who is it?’ He replied: ‘Jibrīl.’ He was asked: ‘Who is with you?’ He said: ‘Muhammad.’ Then, he ascended to the second heaven and then the third then the fourth and all the heavens. At every gate, he was asked: ‘Who is it?’ He would reply: ‘Jibrīl.’” [Narrated by Al-Bukhāri and Muslim]

2/875 ــ عن أبي ذَرٍّ رضي الله عنه قَالَ: خرَجْتُ لَيلةً من اللَّيَالي، فإذا رَسُولُ الله صلى الله عليه وسلم يَمْشي وحْدَهُ، فَجَعَلْتُ أمْشي في ظلِّ الْقَمَرِ، فالْتَفَتَ فَرَآني، فَقَالَ: «مَنْ هذاَ؟» فقُلْتُ : أبُو ذَرٍّ. الحديث . متفقٌ عليه .

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875/2 - Abu Dharr (may Allah be pleased with him) reported: “One night, I went out and found the Messenger of Allah (may Allah’s peace and blessings be upon him) walking alone. I kept walking in the shadow of the moon, and he looked around and saw me. He said: ‘Who is it?’ I said: ‘Abu Dharr.’ (to the rest of the Hadīth) [Narrated by Al-Bukhāri and Muslim]

3/876 ــ وعن أُمِّ هانئ رضي الله عنها قالتْ: أَتيْتُ النَّبيَّ صلى الله عليه وسلم وَهُوَ يَغْتَسِلُ، وَفاطِمَةُ تَسْتُرُهُ، فقال: «مَنْ هذهِ؟» فقلتُ: أَنا أُمُّ هانئ. متفقٌ عليه.

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876/3 - Um Hāni’ (may Allah be pleased with her) reported: “I went to the Prophet (may Allah’s peace and blessings be upon him) while he was taking a bath and Fātimah was concealing him. He asked: ‘Who is this?’ I said: ‘I am Um Hāni’.’” [Narrated by Al-Bukhāri and Muslim]

هداية الأحاديث:

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Guidance from the Hadīths:

1) استحباب التعريف بالشخص إذَا استأذن، حَتَّىٰ تزول الوحشة ويحصل الأنس.

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1) It is recommended that a person seeking permission to enter introduces himself so as to end any sense of alienation and replace it with familiarity.

2) التعريف يكون بذكر المستأذن اسمَه أو كنيتَه ومَن معه.

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2) He should introduce himself by his name or nickname and anyone else accompanying him.

4/877 ــ عن جابر رضي الله عنه قَالَ: أتَيْتُ النَّبيَّ صلى الله عليه وسلم، فَدَقَقْتُ الباب، فَقَالَ: «مَنْ ذا؟» فقلتُ: أنَا، فَقَالَ: «أنا أنا؟!» كأنَّهُ كَرهَهَا. متفق عليه.

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877/4 - Jābir (may Allah be pleased with him) reported: I went to the Prophet (may Allah’s peace and blessings be upon him) and knocked on the door. He said: “Who is it?” I said: “Me.” He remarked: “Me, me?!” He sounded as if he disliked it. [Narrated by Al-Bukhāri and Muslim]

هداية الحديث:

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Guidance from the Hadīth:

1) كراهية قول الرجل عند الاستئذان: «أنا أنا» إذَا لم يكن فيها تعريف بشخصه.

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1) Upon seeking permission to enter, it is disliked that a person says, “It’s me, it’s me,” if these words do not make him known.

2) مشروعية الإنكار علىٰ مَن أخلّ بالأدب، وتعليمه الأدب الصحيح.

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2) It is permissible to criticize the person who violates the proper etiquette and to teach him what is right.