1/1678 ــ عَنِ ابْنِ عُمَرَ رضي الله عنهما أَنَّ رَسُولَ الله صلى الله عليه وسلم قَالَ: «إنَّ الَّذِينَ يَصْنَعُونَ هذِهِ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، يُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقتُمْ». متفقٌ عليه.
1678/1 - Ibn ‘Umar (may Allah be pleased with him and his father) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “Those who make these images will be tortured on the Day of Judgment. It will be said to them: ‘Give life to what you have created.’” [Narrated by Al-Bukhāri and Muslim]
1) تحريم التصوير اليدوي والنحت لذوات الأرواح، لورود الوعيد لفاعل التصوير.
1) It is prohibited to draw or sculpt images of living beings, given the stern warning in this regard.
2) الترهيب من عذاب الله _عز وجل_ للمصوِّرين بأن يأمرهم ــ أمر تعجيز ــ أن يُحْيُوا هذه التصاوير التي صوروها.
2) Intimidation of the makers of images through the punishment of Allah, Who will command them to give life to their images, by way of showing their inability.
2/1679 ــ وَعَنْ عَائِشَةَ رضي الله عنها قَالَتْ: قَدِمَ رَسُولُ الله صلى الله عليه وسلم مِنْ سَفَرٍ، وَقَدْ سَتَرتُ سَهْوَةً لي بِقِرَامِ فِيهِ تَماثِيلُ، فَلَمَّا رآهُ رَسُولُ الله صلى الله عليه وسلم تَلَوَّنَ وَجْهُهُ، وَقَالَ: «يَا عَائِشَةُ، أَشَدُّ النَّاسِ عَذَاباً عِنْدَ الله يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ الله» قالَتْ: فَقَطَعْنَاهُ، فَجَعَلْنَا مِنْهُ وِسَادَةً أَوْ وِسَادَتَيْنِ. متفق عليه.
1679/2 - ‘Ā’ishah (may Allah be pleased with her) reported: “The Messenger of Allah (may Allah’s peace and blessings be upon him) returned once from a journey and saw a curtain with which I had covered a shelf and it had some images on it. The color of his face changed, and he said: ‘O ‘Ā’ishah, the most tormented people on the Day of Judgment are those who try to match Allah in terms of creation.’” She added: “We tore it and made one or two cushions out of that.” [Narrated by Al-Bukhāri and Muslim]
«القِرَامُ» بكسْرِ القَافِ، هُوَ: السِّتْرُ. «وَالسَّهْوَةُ» بِفَتْحِ السِّينِ المُهْمَلَةِ وَهِيَ:الصُّفَّةُ تَكُونُ بَيْنَ يَدَيِ الْبَيْتِ. وَقيلَ: هِيَ الطَّاقُ النَّافِذُ في الحَائِطِ.
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تماثيل: صور.
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يضاهون: يشبّهون ما يصنعونه بما صنع الله.
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1) إن إظهار التصاوير في البيوت حرام، لورود الوعيد فيها.
1) Displaying images in the house is prohibited, given the warning in this regard.
2) بيان الوعيد الشديد المترتب علىٰ المصوِّرين، كما سيأتي في حديث ابن عباس.
2) It points out the stern warning issued against the makers of images, as we will see in a Hadīth reported by Ibn ‘Abbās.
3/1680 ــ وَعَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: سَمِعْتُ رَسُولَ الله صلى الله عليه وسلم يقُولُ: «كُلُّ مُصَوِّرٍ في النَّارِ، يُجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسٌ، فَيُعَذِّبُهُ في جَهَنَّمَ» قَالَ ابْنُ عَبَّاسٍ: فَإنْ كُنْتَ لا بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لا رُوحَ فِيهِ. متفقٌ عليه.
1680/3 - Ibn ‘Abbās (may Allah be pleased with him and his father) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: “Every image maker will be in Hellfire. There will be a soul for each image he has made, so it will torment him in Hell.” Ibn ‘Abbās added: “If you cannot help but do it, then make images of trees and lifeless objects.” [Narrated by Al-Bukhāri and Muslim]
1) بيان شدة وعيد مصوّري ذوات الأرواح، فهم يُعذَّبون بسبب صورهم في النار.
1) It points out the severe warning against the makers of images of living beings. They will be tormented in Hellfire because of those images.
2) جواز تصوير ما لا روح فيه، كالشجر والجبال والأنهار وغيرها.
2) It is permissible to make images of lifeless objects, like trees, mountains, and rivers.
4/1681 ــ وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ الله صلى الله عليه وسلم يَقُولُ: «مَنْ صوَّرَ صُورَةً في الدُّنْيا كُلِّفَ أَنْ يَنْفُخَ فيها الرُّوحَ يَوْمَ الْقِيَامَةِ، وَلَيْسَ بِنَافخٍ». متفقٌ عليه.
1681/4 - He also reported that he heard the Prophet (may Allah’s peace and blessings be upon him) say: “Whoever makes an image in worldly life will be asked to breathe life in it on the Day of Judgment, and he will not be able to do so.” [Narrated by Al-Bukhāri and Muslim]
1) الترهيب من تصوير أو نحت ذوات الروح.
1) It intimidates and deters people from making or sculpting images of living beings.
2) الجزاء من جنس العمل؛ فمن ذهب يشابه خلق الله تعالىٰ عاقبه الله يوم القيامة بأن يُعذَّب بما صوَّره.
2) Recompense is of the same type of action. He who tries to emulate the creation of Allah will be punished by Allah on the Day of Judgment by the images he has made.
5/1682 ــ وَعَنِ ابْنِ مَسْعُودٍ رضي الله عنه قَالَ: سَمِعْتُ رَسُولَ الله صلى الله عليه وسلم يَقُولُ: «إنَّ أَشَدَّ النَّاسِ عَذَاباً يَوْمَ الْقِيَامَةِ المُصَوِّرُونَ». متفقٌ عليه.
1682/5 - Ibn Mas‘ūd (may Allah be pleased with him) reported that he heard the Prophet (may Allah’s peace and blessings be upon him) say: “The people who will receive the severest punishment on the Day of Judgment are the image makers.” [Narrated by Al-Bukhāri and Muslim]
1) تحريم التصوير، فهو من كبائر الذنوب المتوعَّد صاحبها بالعذاب الشديد.
1) It is prohibited to make images, and it is a major sin whose perpetrator is threatened with severe punishment.
2) ورود الوعيد الشديد علىٰ الذنب دليل على أنه من كبائر الذنوب، فيجب علىٰ المسلم الابتعاد عنه.
2) When a stern warning is given regarding a certain sin, this indicates its being a major one. So, a Muslim should avoid it.
6/1683 ــ وَعَنْ أَبي هُرَيْرَةَ رضي الله عنه قَالَ: سَمِعْتُ رَسُولَ الله صلى الله عليه وسلم يَقُولُ: «قَالَ اللهُ تَعَالىٰ: وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ يَخْلُقُ كَخَلْقِي، فَلْيَخْلُقُوا ذَرَّةً، أَوْ لِيَخْلُقُوا حَبَّةً، أَوْ لِيَخْلُقُوا شَعِيرَةً». متفق عليه.
1683/6 - Abu Hurayrah (may Allah be pleased with him) reported that he heard the Prophet (may Allah’s peace and blessings be upon him) say: “Allah Almighty said: ‘Who are more unjust than those who try to create something like My creation? I challenge them to create even an atom, a seed, or a barley grain.’” [Narrated by Al-Bukhāri and Muslim]
1) بيان قبح عمل المصوِّرين، لأنه فيه مشابهة لخلق الله، مع ثبوت العجز لديهم فكيف يتجرأ المخلوق العاجز الضعيف علىٰ صنعة الخالق القادر القوي؟!
1) It shows how bad the making of images is, as it constitutes emulation of the creation of Allah, though the makers of those images are clearly unable to create anything. So, how can an incapable weak creature dare emulate the product of the Almighty Creator?!
2) الواجب علىٰ العبد التحقق بمقام العبودية لله تعالىٰ، ومن ذلك: عدم التجرؤ علىٰ حق الله تعالىٰ الذي اختص به في الخلق.
2) A person should be true to his status as a slave to Allah Almighty, which dictates, among other things, that he should not encroach upon the exclusive right of Allah Almighty of creating.
7/1684 ــ وعن أبي طلحةَ رضي الله عنه أنَّ رَسُولَ الله صلى الله عليه وسلم قَالَ: «لا تدخُلُ الملائكَةُ بيتاً فيه كلبٌ ولا صُورةٌ». متفقٌ عليه.
1684/7 - Abu Talhah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Angels do not enter a house in which there is a dog or an image.” [Narrated by Al-Bukhāri and Muslim]
8/1685 ــ وعنِ ابْنِ عُمَرَ رضي الله عنهما قَالَ: وَعَدَ رَسُولَ الله صلى الله عليه وسلم جِبْرِيلُ أَنْ يَأْتِيَهُ، فَرَاثَ عَلَيْهِ حَتَّىٰ اشْتَدَّ عَلىٰ رَسُولِ الله صلى الله عليه وسلم، فَخَرَجَ فَلَقِيَهُ جبْرِيلُ، فَشَكَا إلَيْهِ، فَقَالَ: «إنَّا لاَ نَدْخُلُ بَيْتاً فِيه كَلْبٌ وَلا صُورةٌ». رواه البخاري.
1685/8 - Ibn ‘Umar (may Allah be pleased with him and his father) reported: “Jibrīl (Gabriel) promised to visit the Messenger of Allah (may Allah’s peace and blessings be upon him) but delayed. This grieved the Prophet (may Allah’s peace and blessings be upon him) very much. When he came out of his house, Gabriel met him. The Messenger of Allah (may Allah’s peace and blessings be upon him) asked him about the reason of his delay, and he replied: ‘We do not enter a house where there is a dog or an image.’” [Narrated by Al-Bukhāri]
«رَاثَ»: أَبْطَأَ، وهو بالثاءِ المثلثةِ.
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9/1686 ــ وَعَنْ عَائِشَةَ رضي الله عنها قَالَتْ: وَاعَدَ رَسُولَ الله صلى الله عليه وسلم جِبْرِيلُ –عليه السلام_ في سَاعَةٍ أَنْ يَأْتِيَهُ، فَجَاءتْ تِلْكَ السَّاعَةُ وَلم يَأْتِهِ! قَالَتْ: وَكَانَ بِيَدِهِ عَصاً، فَطَرَحَهَا مِنْ يَدِهِ وَهُوَ يَقُولُ: «مَا يُخْلِفُ الله وَعْدَهُ وَلا رُسُلُهُ» ثُمَّ الْتَفَتَ، فَإذا جِرْوُ كَلْبٍ تَحْتَ سَرِيرِهِ، فَقَالَ: «مَتَىٰ دَخَلَ هذَا الْكَلْبُ؟»، فَقُلْتُ: وَاللهِ مَا دَرَيْتُ بِهِ، فَأَمَرَ بِهِ فَأُخْرِجَ، فَجَاءَهُ جِبْرِيلُ –عليه السلام_، فَقَالَ رَسُولُ الله صلى الله عليه وسلم: «وَعَدْتَني، فَجَلَسْتُ لَكَ وَلَمْ تَأْتِني»، فقَالَ: «مَنَعَني الْكَلْبُ الذي كانَ في بَيْتِكَ، إنَّا لا نَدْخُلُ بَيْتاً فِيهِ كَلْبٌ وَلاَ صُورَةٌ». رواه مسلم.
1686/9 - ‘Ā’ishah (may Allah be pleased with her) reported: “Gabriel (peace be upon him) promised to come to the Messenger of Allah (may Allah’s peace and blessings be upon him) at a certain hour. But he did not show up at that time. There was a staff in his hand. He threw it away and said: ‘Neither Allah nor His messengers (angels) ever break their promise.’ Then, he cast a glance and found a puppy under his bed and said: ‘O ‘Ā’ishah, when did this dog enter here?’ I said: ‘By Allah, I do not know.’ He then commanded that it be driven out. Then, Gabriel (peace be upon him) came and the Messenger of Allah (may Allah’s peace and blessings be upon him) said to him: ‘You promised me and I waited for you, but you did not come.’ He said: ‘It was the dog in your house that prevented me, for we do not enter a house in which there is a dog or an image.’” [Narrated by Muslim]
1) البيت الذي فيه كلب أو صورة لا تدخله الملائكة، فيُحرَم أهله من استغفار الملائكة والدعاء لهم بالرحمة.
1) Angels do not enter a house in which there is a dog or an image. Thus, its inhabitants are deprived of the angels’ supplication for them to be forgiven and shown mercy.
2) تحريم تعليق الصور علىٰ الجدران، وهذا مما شاع كثيراً في بيوت أهل الإسلام!.
2) It is prohibited to hang images on walls, a common practice now in many Muslim houses.
10/1687 ــ وَعَنْ أَبي الهَيَّاجِ حَيَّانَ بْنِ حُصَيْنٍ قَالَ: قَالَ لي عَلِيُّ بْنُ أَبي طَالِبٍ رضي الله عنه: أَلا أَبْعَثُكَ عَلىٰ مَا بَعَثَني عَلَيْهِ رَسُولُ الله صلى الله عليه وسلم أَنْ لا تَدَعَ صُورَةً إلَّا طَمَسْتَهَا، وَلا قَبْراً مُشْرِفاً إلَّا سَوَّيْتَهُ. رَوَاهُ مُسْلِمٌ.
1687/10 - Abu al-Hayyāj Hayyān ibn Husayn reported that ‘Ali ibn Abi Tālib (may Allah be pleased with him) said to him: “Shall I not send you with the same instructions as the Messenger of Allah (may Allah’s peace and blessings be upon him) sent me? Do not leave any image without obliterating it, nor any raised or built-up grave without leveling it.” [Narrated by Muslim]
طمسْتها: أزلْتَها وغيّرت معالمها.
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سوّيته: جعلته مستوياً مع الأرض.
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1) علىٰ من شاهد صورة محرمة أن يطمسها، وأن ينكر علىٰ من وضعها بحسب القدرة علىٰ ذلك.
1) If a person sees a prohibited image, he should obliterate it and criticize those who have put it, to the best of his ability.
2) حرص الصحابة رضي الله عنهم علىٰ تطبيق سُنّة رسول الله صلى الله عليه وسلم، وتبليغها مَن وراءهم بأمانة وصدق، وهذا شأن أبناء هذه الأمة المباركة؛ يُبلِّغ بعضُهم بعضَاً سُنّة نبيّهم صلى الله عليه وسلم.
2) The Companions (may Allah be pleased with them) were keen to apply the Prophet’s Sunnah and convey it to those who came after them, with honesty and integrity. This is the proper conduct of members of this blessed Ummah; they inform one another of the Sunnah of their Prophet (may Allah’s peace and blessings be upon him).
ذُكر تفصيل حكم التصوير تحت حديث /650/ ص438.
The ruling on image making is presented in detail under the Hadīth no. 650, p.438.