1/1688 ــ عَن ابنِ عُمرَ رضي الله عنهما: قَالَ سمعتُ رَسُولَ الله صلى الله عليه وسلم يقول: «مَن اقْتَنَىٰ كلباً، إلا كلبَ صيْدٍ أو ماشيةٍ، فإنَّهُ ينقُصُ مِن أجْرِهِ كلَّ يومٍ قيرَاطَان». متفقٌ عليه.
1688/1 - Ibn ‘Umar (may Allah be pleased with him and his father) reported that he heard the Prophet (may Allah’s peace and blessings be upon him) say: “If anyone keeps a dog that is neither for hunting nor for guarding livestock, his reward will be reduced by two Qīrāts every day.” [Narrated by Al-Bukhāri and Muslim]
وفي رواية: «قيراطٌ».
Another narration reads: “One Qīrāt.”
2/1689 ــ وعن أبي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ الله صلى الله عليه وسلم: «مَنْ أمْسَكَ كلباً فإنَّهُ ينْقُصُ كلَّ يوم من عَمَله قيراطٌ، إلَّا كلبَ حَرْثٍ أو ماشيةٍ». متفقٌ عليه.
1689/2 - Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “If anyone keeps a dog, his reward will be reduced by one Qīrāt every day, except a dog used for guarding the field or livestock.” [Narrated by Al-Bukhāri and Muslim]
وفي رواية لمسلم: «من اقْتَنىٰ كلباً، ليْسَ بكلبِ صَيْدٍ ولا ماشيةٍ ولا أرضٍ، فإنَّهُ ينقُصُ مِن أجْرِهِ قيراطَان كلَّ يوْمٍ».
A narration of Muslim reads: “If anyone keeps a dog, which is not for hunting or guarding livestock or land, his reward will be reduced by two Qīrāts every day.”
1) جواز اقتناء كلب الصيد أو الزرع أو الماشية للحاجة إليه، وأما اقتناء الكلاب لغير ذلك فيحرم.
1) It is permissible to own a dog for hunting or guarding livestock or farms, because there is a need for it. Owning dogs for other purposes is prohibited.
2) الشرع جاء بالتخفيف والتيسير علىٰ العباد مراعاةً لمصالحهم {وَمَا جَعَلَ عَلَيكُم فِي ٱلدِّينِ مِن حَرَج}.
2) The Shariah adopts the approach of ease and facilitation, considering people’s interests. {And has not imposed upon you any hardship in religion.}