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192 - Chapter on urging people to attend the Fajr and ‘Ishā’ prayers in congregation

192- BAB MOTIVASI MENGHADIRI SALAT BERJAMAAH KETIKA SALAT SUBUH DAN ISYA

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1071/1 - ‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: “If a person offers the ‘Ishā’ prayer in congregation, it is as if he has prayed for half of the night, and if he offers the Fajr prayer in congregation, it is as if he has prayed all night long.” [Narrated by Muslim]

1/1071- 'Uṡmān bin 'Affān -raḍiyallāhu 'anhu- berkata, Aku mendengar Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Siapa yang mengerjakan salat Isya secara berjamaah, maka seakan dia mengerjakan qiamulail setengah malam. Dan siapa yang mengerjakan salat Subuh secara berjamaah, maka seakan dia mengerjakan qiamulail satu malam seluruhnya." (HR. Muslim)

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In a version by Al-Tirmidhi, ‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: “If a person attends the ‘Ishā’ prayer in congregation, he will have the reward for praying for half of the night, and if he attends the ‘Ishā’ and Fajr prayers in congregation, he will have the reward for praying the whole night.” [Al-Tirmidhi classified this Hadīth as Hasan Sahīh (sound and authentic)]

Dalam riwayat Tirmizi dari 'Uṡmān bin 'Affān -raḍiyallāhu 'anhu-, Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Siapa yang menyaksikan salat Isya secara berjemaah, baginya pahala seperti qiamulail setengah malam. Dan siapa yang menyaksikan salat Isya dan Subuh secara berjamaah, baginya pahala seperti qiamulail satu malam." Tirmizi berkata, "Hadis hasan sahih."

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Guidance from the Hadīth:

Pelajaran dari Hadis:

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1) The Fajr and ‘Ishā’ prayers are singled out in recognition of their merit and the great rewards they bring.

1) Pengkhususan penyebutan Subuh dan Isya karena di dalamnya terkandung pahala yang besar.

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2) Only a person guided and helped by his Lord would regularly attend the Fajr and ‘Ishā’ prayers in congregation and obtain the relevant rewards.

2) Tidak akan menjaga salat berjamaah dalam salat Subuh dan Isya kecuali orang beruntung yang ditolong oleh Allah -Ta'ālā- sehingga dia meraih pahala menyaksikannya.

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1072/2 - Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “... and were they to know the merits of the ‘Ishā’ and Fajr prayers, they would come to them even if they had to crawl.” [Narrated by Al-Bukhāri and Muslim] It has been previously cited in its entirety.

2/1072- Abu Hurairah -raḍiyallāhu 'anhu- meriwayatkan bahwasanya Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Seandainya mereka mengetahui keutamaan salat Isya dan Subuh berjamaah niscaya mereka akan menghadirinya walau dengan merangkak." (Muttafaq 'Alaih) Hadis ini telah disebutkan sebelumnya secara lengkap.

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1073/3 - He also reported that the Prophet (may Allah’s peace and blessings be upon him) said: “No prayer is more burdensome to the hypocrites than the Fajr and ‘Ishā’ prayers; and were they to know their merit, they would come to them, even if they had to crawl.” [Narrated by Al-Bukhāri and Muslim]

3/1073- Juga dari Abu Hurairah -raḍiyallāhu 'anhu-, dia berkata, Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Tidak ada salat yang lebih berat atas orang munafik daripada salat Subuh dan Isya. Seandainya mereka mengetahui keutamaan keduanya, niscaya mereka akan menghadirinya walau dengan merangkak." (Muttafaq 'Alaih)

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Words in the Hadīth:

Kosa Kata Asing:

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العَتَمَةُ (al-'atamah): salat Isya, dinamakan demikian karena dilakukan di kegelapan malam.

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حَبْوًا (ḥabwan): merangkak, yaitu sebagaimana anak kecil merangkak di lantai.

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Guidance from the Hadīths:

Pelajaran dari Hadis:

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1) A person’s ignorance of the great reward and his weak willpower make him neglect worship and acts of piety.

1) Katidaktahuan hamba dengan pahala yang besar disertai lemahnya kemauan dalam beramal ialah sebab utama dalam melalaikan ketaatan dan ibadah.

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2) True faith within a person’s heart prompts him to endure difficulty in worship. Regular performance of the Fajr and ‘Ishā’ prayers in congregation is a sign of true and sincere faith.

2) Iman yang benar dalam hati hamba adalah pemacu untuk memikul kesulitan dalam beribadah, dan menjaga salat berjamaah dalam salat Subuh dan Isya adalah tanda iman yang benar dan tulus.