1097/1 - Ramlah bint Abi Sufyān, wife of the Prophet, also known as Um Habībah (may Allah be pleased with her) reported that she heard the Prophet (may Allah’s peace and blessings be upon him) say: “No Muslim prays to Allah Almighty every day 12 Rak‘ahs on a voluntary basis, apart from the obligatory prayers, except that Allah will build for him a house in Paradise - or a house will be built for him in Paradise.” [Narrated by Muslim]
1/1097- Ummul-Mu`minīn Ummu Ḥabībah Ramlah binti Abu Sufyān -raḍiyallāhu 'anhumā- berkata, Aku mendengar Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Tidaklah seorang hamba muslim mengerjakan salat sunah karena Allah -Ta'ālā- dalam sehari dua belas rakaat selain salat fardu, melainkan Allah akan membangunkan untuknya sebuah rumah dalam surga -atau: melainkan akan dibangunkan untuknya sebuah rumah di dalam surga-." (HR. Muslim)
1098/2 - Ibn ‘Umar (may Allah be pleased with him and his father) reported: “I prayed with the Messenger of Allah (may Allah’s peace and blessings be upon him) two Rak‘ahs before the Zhuhr prayer, two Rak‘ahs after it, two Rak‘ahs after the Friday prayer, two Rak‘ahs after the Maghrib prayer, and two Rak‘ahs after the ‘Ishā’ prayer.” [Narrated by Al-Bukhāri and Muslim]
2/1098- Abdullah bin Umar -raḍiyallāhu 'anhumā- berkata, "Aku pernah mengerjakan salat bersama Rasulullah -ṣallallāhu 'alaihi wa sallam- dua rakaat sebelum Zuhur dan dua rakaat sesudahnya, dua rakaat setelah salat Jumat, dua rakaat setelah salat Magrib, dan dua rakaat setelah salat Isya." (Muttafaq 'Alaih)
1) Supererogatory prayers are among the best virtues. If a person performs them regularly every day, Allah will build for him a house in Paradise.
1) Salat sunah termasuk keutamaan paling mulia, siapa yang menjaganya setiap hari maka Allah akan membangunkan untuknya sebuah rumah dalam surga.
2) The Rawātib (regular Sunnah prayers) are 12 Rak‘ahs, to be offered along with the obligatory prayers.
2) Jumlah sunah rawatib berjumlah dua belas rakaat, yaitu salat-salat sunah yang pelaksanannya mengiringi salat fardu.
3) Allah Almighty is merciful towards His believing servants who offer the prayer, as He opens to them the gates to goodness so that they can reap abundant rewards.
3) Rahmat Allah -Ta'ālā- kepada hamba-Nya yang beriman yang mengerjakan salat, yaitu Allah membuka untuk mereka pintu-pintu kebaikan agar pahala mereka besar.
1099/3 - ‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “There is a prayer between every two Adhāns; there is a prayer between every two Adhāns; there is a prayer between every two Adhāns.” In the third time, he said: “for whoever wills.” [Narrated by Al-Bukhāri and Muslim] The two Adhāns refer to the Adhān (first call to prayer) and Iqāmah (second call to prayer).
3/1099- Abdullah bin Mugaffal -raḍiyallāhu 'anhu- berkata, Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Di antara setiap dua azan ada salat. Di antara setiap dua azan ada salat. Di antara setiap dua azan ada salat." Beliau tambahkan pada kali yang ketiga, "Bagi siapa yang mau." (Muttafaq 'Alaih) Yang dimaksud dengan dua azan ialah azan dan ikamah.
1) Prayer between every Adhān and Iqāmah is not confirmed Rātibah prayer (a regular Sunnah); rather, it is a general supererogatory prayer.
1) Salat antara setiap azan dan ikamah tidak termasuk sunah rawatib muakadah, tetapi termasuk salat sunah mutlak.
2) It shows the variety of voluntary prayers, as Allah legislated Rawātib and general supererogatory prayers, and a person can choose from them what he can do, without going beyond the Prophet’s prescribed guidance.
2) Menjelaskan beragamnya salat sunah selain salat fardu, yaitu Allah telah mensyariatkan salat rawatib dan salat-salat sunah, dan seorang hamba dapat memilih sendiri di antara petunjuk Nabi -ṣallallāhu 'alaihi wa sallam- sesuai dengan yang dia mampu, tetapi dia tidak boleh menambah-nambah lebih dari petunjuk yang disyariatkan.