1233/1 - Sahl ibn Sa‘d (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “People will retain goodness as long as they hasten to break their fast.” [Narrated by Al-Bukhāri and Muslim]
1/1233- Sahl bin Sa'ad -raḍiyallāhu 'anhu- meriwayatkan bahwa Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Manusia akan senantiasa dalam kebaikan selama mereka menyegerakan berbuka puasa." (Muttafaq 'Alaih)
1234/2 - Abu ‘Atiyyah reported: I and Masrūq went to ‘A’ishah (may Allah be pleased with her), and Masrūq said to her: “There are two of the Companions of Muhammad (may Allah’s peace and blessings be upon him) who never stop to pursue what is good; as of them hastens to perform the Maghrib prayer and break the fast, while the other delays the Maghrib prayer and break the fast.” She said: “Who hastens to perform the Maghrib prayer and break the fast?” He said: ‘Abdullāh,’ – meaning Ibn Mas‘ūd. She said: “This is what the Messenger of Allah (may Allah’s peace and blessings) used to do.” [Narrated by Muslim]
2/1234- Abu 'Aṭiyyah meriwayatkan: Aku dan Masrūq masuk menemui Aisyah -raḍiyallāhu 'anhā-, lalu Masrūq berkata kepadanya, "Ada dua orang dari sahabat Nabi Muhammad -ṣallallāhu 'alaihi wa sallam- yang keduanya senantiasa melakukan kebaikan. Salah satu dari keduanya menyegerakan salat Magrib dan berbuka, sedang yang lain mengakhirkan salat Magrib dan berbuka." Aisyah bertanya, "Siapa yang menyegerakan salat Magrib dan berbuka?" Ia menjawab, "Abdullah". Maksudnya Ibnu Mas'ūd. Aisyah berkata, "Demikianlah dahulu Rasulullah melakukannya." (HR. Muslim)
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لا يَأْلُو (lā ya`lū): tidak pernah malas dan lalai dalam melakukan kebaikan.
1235/3 - Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: “Allah Almighty said: ‘The most beloved of My servants to me are those who hasten to break their fast.’” [Narrated by Al-Tirmidhi; he classified it as Hasan (sound)] [2]
3/1235- Abu Hurairah -raḍiyallāhu 'anhu- berkata, Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Allah -'Azza wa Jalla- berfirman, 'Hamba-Ku yang paling Aku cintai adalah yang paling bersegera dalam berbuka puasa.'" (HR. Tirmizi dan dia berkata, "Hadis hasan") [2].
1) Hastening to break the fast is a sign of goodness in this Ummah and a trait that Allah loves and is pleased with.
1) Menyegerakan berbuka puasa adalah tanda kebaikan umat, yaitu termasuk perangai yang dicintai dan diridai oleh Allah -Ta'ālā- pada diri hamba.
2) The Prophet’s statements and actions urge us to hasten to break the fast. The fortunate amongst us are those who adhere to the Prophet’s Sunnah.
2) Sunnah Qauliyyah (berupa ucapan) dan Fi'liyyah (berupa perbuatan) dalam petunjuk Nabi -ṣallallāhu 'alaihi wa sallam- semuanya menganjurkan untuk menyegerakan berbuka puasa, dan orang yang diberi taufik di antara hamba Allah adalah yang mengikuti petunjuk Sunnah Nabi.
1236/4 - ‘Umar ibn al-Khattāb (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “When the night approaches from this side, and the day retreats from that side, and the sun sets, then it is time for the fasting person to break his fast.” [Narrated by Al-Bukhāri and Muslim]
4/1236- Umar bin Al-Khaṭṭāb -raḍiyallāhu 'anhu- berkata, Rasulullah -ṣallallāhu 'alaihi wa sallam- bersabda, "Apabila malam telah datang dari sini dan siang sudah pergi dari sini serta matahari telah terbenam, maka sudah tiba waktu berbuka orang yang berpuasa." (Muttafaq 'Alaih)
1237/5 - Abu Ibrāhīm ‘Abdullāh ibn Abi Awfa (may Allah be pleased with him and his father) reported: We were with the Messenger of Allah (may Allah’s peace and blessings be upon him) on a journey and he was observing fasting. When the sun set, he said to a person: “O so-and-so, dismount and prepare the ground roasted barley drink for us.” He replied: “O Messenger of Allah, there is daylight still.” The Messenger said: “Dismount and prepare barley drink for us.” He said: “But it is still daytime.” The Messenger again said to him: “Dismount and prepare barely drink for us.” So, he dismounted and prepared a barley drink for them. The Prophet drank that and then said: “When you perceive that the night approaching from that side, a fasting person should break the fast.” And he pointed with his hand towards the east. [Narrated by Al-Bukhāri and Muslim]
5/1237- Abu Ibrahim Abdullah bin Abi Aufā -raḍiyallāhu 'anhu- meriwayatkan: Kami pernah berjalan bersama Rasulullah -ṣallallāhu 'alaihi wa sallam- sedangkan beliau sedang berpuasa. Ketika matahari telah terbenam, beliau bersabda kepada sebagian orang, "Wahai polan! Turunlah dan adukkan kita tepung." Dia berkata, "Wahai Rasulullah! Sekiranya engkau tunggu lebih sore." Beliau bersabda, "Turunlah dan adukkan kita tepung." Dia berkata, "Ini masih siang." Beliau bersabda, "Turunlah lalu adukkan kita tepung." Maka dia pun turun lalu mengadukkan tepung untuk mereka, lalu Rasulullah -ṣallallāhu 'alaihi wa sallam- minum kemudian bersabda, "Apabila kalian melihat malam telah datang dari arah sini, maka telah tiba waktu berbuka orang yang berpuasa." Beliau menunjuk dengan tangannya ke arah timur. (Muttafaq 'Alaih)
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Sabda beliau, "اجْدَحْ" (ijdaḥ), dengan huruf "jīm" kemudian "dāl", setelahnya "ḥā`", yaitu: aduklah tepung gandum dengan air.
1) It is recommended to hasten in breaking the fast when the night approaches and the sun sets, even if some of its light is still remaining.
1) Anjuran menyegerakan berbuka puasa ketika malam tiba dan matahari terbenam walaupun masih tersisa jejak cahayanya.
2) We have to obey the Prophet (may Allah’s peace and blessings be upon him) and comply with his command, even if our minds do not recognize the wisdom behind it. A sign of a person’s guidance is his full submission to the texts of Shariah.
2) Kewajiban taat kepada Rasulullah -ṣallallāhu 'alaihi wa sallam- serta melaksanakan perintah beliau walaupun logika tidak bisa memahami hikmah dari perintah tersebut, sebab di antara tanda taufik Allah -Ta'ālā- kepada hamba-Nya ialah tunduk secara penuh kepada nas-nas syariat;
{But no, by your Lord, they will not believe until they accept you [O Prophet] as judge in their disputes, and find no discomfort within their hearts about your judgments, but accept them wholeheartedly.} [Surat an-Nisā’: 65]
"Maka demi Tuhanmu! Mereka tidak beriman sebelum mereka menjadikan engkau (Muhammad) sebagai hakim dalam perkara yang mereka perselisihkan, kemudian tidak ada rasa berat dalam hati mereka terhadap putusan yang engkau berikan, dan mereka menerima dengan sepenuhnya." (QS. An-Nisā`: 65)
1238/6 - The Companion Salmān ibn ‘Āmir Ad-Dabbi (may Allah be pleased with him) reported that the Prophet (may Allah’s peace and blessings be upon him) said: “When anyone of you breaks his fast, let him break it with dates; if he cannot find any, let him break his fast with water, for it is pure.”
6/1238- Salmān bin 'Āmir Aḍ-Ḍabbiy -raḍiyallāhu 'anhu- yang merupakan seorang sahabat, meriwayatkan dari Nabi -ṣallallāhu 'alaihi wa sallam- bahwa beliau bersabda, "Bila salah seorang kalian berbuka puasa, hendaklah dia berbuka puasa dengan kurma, karena kurma itu memiliki berkah. Bila dia tidak mendapatkan kurma, maka dengan air, karena air itu menyucikan."
[Narrated by Abu Dāwūd and Al-Tirmidhi, who classified it as Hasan Sahīh (sound and authentic)]
(HR. Abu Daud dan Tirmizi; Tirmizi berkata, "Hadis hasan sahih")
1239/7 - Anas (may Allah be pleased with him) reported: “The Prophet (may Allah’s peace and blessings be upon him) used to break his fast before praying with fresh dates. If there were no fresh dates, he would have dried dates; and if there were no dried dates, he would drink a few sips of water.” [Narrated by Abu Dāwūd and Al-Tirmidhi, who classified it as Hasan (sound)]
7/1239- Anas -raḍiyallāhu 'anhu- berkata, "Rasulullah -ṣallallāhu 'alaihi wa sallam- biasa berbuka puasa dengan beberapa butir ruṭab (kurma mengkal) sebelum salat. Jika ruṭab tidak ada, maka beliau berbuka dengan beberapa butir tamar (kurma kering). Jika kurma kering tidak ada, maka beliau minum beberapa teguk air." (HR. Abu Daud dan Tirmizi; Tirmizi berkata: "Hadis hasan")
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حَسَوَاتٍ (ḥasawāt), bentuk jamak dari kata "حَسْوَةٌ" (ḥaswah), yaitu: satu kali tegukan.
1) It is better for a fasting person to break his fast with fresh dates; and if he cannot find any, he may break his fast with dried dates. If he cannot find it still, he may break his fast with water. In doing so, he complies with the Prophet’s command and maintains his health, for the body readily accepts sweet stuff after the long period without food.
1) Yang paling utama ialah agar orang yang berpuasa berbuka menggunakan ruṭab, jika ruṭab tidak ada maka dengan tamar (kurma kering), dan jika kurma kering tidak ada maka dengan air. Ini adalah wujud pengamalan petunjuk Nabi dan penjagaan kesehatan, karena sesuatu yang manis langsung dapat diterima oleh badan dengan mudah setelah lama tidak makan.
2) If a person cannot find what to break his fast therewith, he can hold the intention of breaking the fast in his heart until he finds something to eat.
2) Siapa yang tidak mendapatkan sesuatu untuk digunakan berbuka puasa, maka dia berniat berbuka puasa dalam hatinya sampai mendapatkan sesuatu yang bisa dia makan.
As we tackled Hadīth No. (332), we pointed out the weakness of the Hadīth reported by Salmān ibn ‘Āmir, who is mentioned here, and that this is not an authentic statement by the Prophet. Rather, it is a practice of the Prophet narrated by Al-Tirmidhi that, “He used to break his fast before praying by having fresh dates. If there were no fresh dates, he would have dried dates; and if there were no dried dates, he would drink a few sips of water.”
Telah disebutkan dalam hadis no. 332 tentang kedaifan hadis Salmān bin 'Āmir yang disebutkan di sini, bahwa hadis ini tidak sahih dari perkataan Nabi -ṣallallāhu 'alaihi wa sallam-. Ia hanya diriwayatkan oleh Imam Tirmizi dari perbuatan beliau -ṣallallāhu 'alaihi wa sallam-: "Bahwa beliau biasa berbuka puasa sebelum salat dengan beberapa butir ruṭab (kurma mengkal). Jika ruṭab tidak ada, maka beliau berbuka dengan beberapa butir tamar (kurma kering). Dan jika kurma kering tidak ada, maka beliau meneguk beberapa teguk air."